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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall observing the Standards Trio, a moment of transcendent magic thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his rustic tune creations soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force unleashed by the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you embrace a complete spectrum of options. Individuals have the ability for very creative yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”